Marbaniang, Domenic

‘The sense of the world must lie outside the world,’ said Ludwig Wittgenstein (1889-1951). The human problem is seeking sense of the world within the world or within one’s own self. But can man go beyond himself by himself? Can someone lift himself up by pulling up his bootstraps? The epistemic predicament of man has been just that in several cases: when he started from himself or nature he returned to himself or nature, to the extent that ‘man is the measure of all things’ was reflected in all his cogitations on man, God, and the world. A glance at monism, polytheism, materialism, and pantheism will demonstrate all that man can do to limit ultimate meaning to this-worldly-reality. This has also been true of Christian theology several times. The rational entanglements of scholastic theology in attempts to rationalize revelation, and the empirical obsessions of liberal, process, existential, and charismatic theologies reflect the segregated pursuits of two different epistemic streams