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The City of Truth

PCG, Itarsi, 29 March,05 Domenic  Marbaniang Introduction                 Modern age distinctively marked by the rise of the cities- Dawn of the industrial era. Statistical growth of urban population. Influx rate accelerated.                 Craze, clamor, fad, and mania for city life has also infected Xtns. E.g. Pastor leaving town for city. The biblical point of view needs to be restored.                 1. The City of Man Vs the City of God In AD 410, Alaric the Visigoth sacked and burnt Rome. Christians were blamed. St. Augustine wrote The City of God. In it, Augustine highly contrasted the city of man with the city of God. The City of Man (Gen. 4). City of Man City of God Desire described as Greed Love Foul Holy Selfish Social Rival to God Subject to God ...

Divine Promises for our Lives

But we, brothers, like Isaac, are children of promise. (Gal 4:28) through which have been given to us precious and exceedingly great promises, so that through these we may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2Pe 1:4) That is, those who are the children of the flesh, are not the children of God; but the children of the promise are counted for the seed. (Rom 9:8) But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which has been enacted upon better promises. (Heb 8:6) 1. THE PROMISE OF THE SAVIOR God, from the seed of this man, according to the promise, has brought to Israel salvation, (Act 13:23) And we proclaim to you the good news of the promise which was made to the fathers, (Act 13:32) that God has fulfilled this promise for us to their children, when He raised up Jesus, as it is also written in the second Psalm: 'You are My Son, today I have begotten Yo...

Christianity and Culture

Any religion best relates to a culture by relating well with other components of the culture. A healthy religion is one that contributes to the constructive development of the whole culture by elimination of destructive elements and development of edifying ones. Since man is a rational, emotional, truth loving, political, sociological, and religious being, each of his needs must be healthily met. And so it is not practically possible for any religion not to contribute in any way to the culture. But the question is "Can Christianity maintain a healthy relationship with culture by being a significant factor in its development?" Relationship with nature has been a significant feature of many religions. Totally segregating from any relationship with nature is impossible since survival requires relationships with nature. Even in religions like Hinduism, Catholicism, Buddhism, and Jainism ascetism has been the pursuit of a few, while the majority liberal, considered the common laym...

Culture and Religion

An adequate definition of either religion or culture is not easy to come by. Normally, by religion we understand a system or system of systems that on the basis of certain authorities (like scriptures or traditions) provide its adherents with guidelines of belief and practice. Psychologists view religion as one's response to the supernatural power or powers in keeping with given or discovered beliefs resulting in religious behavior. As such religion is both an individual and conglomerate experience. The word "culture," today, often refers to customs and civilization of a particular time or people. A particular culture is made up of world views (religious and secular), values, society (family, social systems, educational systems, law and order), and customs. It is well accepted that cultures are not static but dynamic. As the elements of culture undergo change, so does culture undergo change. It can be seen that religion influences the various elements of culture in a vari...

Notes on Thanatology: Arguments against Materialistic Annihilationism

Excerpts from unfinished rough draft of a writing project at Seminary, 2000 Thanatology (the study or science of death) is a vast subject; its literature incorporating a motley of massive corpus with a time span of above five thousand years. In Christian theology, it is treated under the division of Eschatology (the study or science of Last Things). Though, evidently, a significant subject, thanatology is, ironically, one of the least non-debatable subjects of the world. This is understandable, knowing that it is also one of the least verifiable disciplines of all disciplines. And yet, it is a significant one. It is significant because of the psychological problems it addresses like the shock of bereavement or loss of a beloved one, the instinct of survival, the curiosity concerning the future, or the unknown, etc. It is also significant because of the philosophical 1 and theological problems it addresses like ,“Why is there the phenomenon of death,” “Why is there such a morbid fear o...