Dangers of Pitfall

I Cor. 10:12; 2 Chr. 15:2; Ps. 62:1 (NIV)

Domenic Marbaniang

7 Feb 2006

INTRODUCTION

1. The Context of 1 Cor. 10: - Body needed to be kept in subjection (9:27)

2. The Israelites were saved but soon fell from the faith in Christ. (10:7-10).

3. To be pleasing to God is of utmost importance. (v5)

4. Check your confidence (v12); Trust in God (v13)

I. The Fall of Asa

1. The Counsel of God (1 Chr. 15:2-7)

2. Asa as Seeking God (15:12); Asa as Away from God (16:12)

A. The Attitudinal Shift: A Change of Mentality.

His earlier world-view in 14:11 – God and us versus the enemy

Now: I and my people versus the enemy – God's involvement was ruled out.

The Problem: Adversity. How do we face adversity? The Stony Ground. Not well rooted in Christ

Two dangers: (1) Shallowness of Fellowship (2) Over-familiarity to the point of indifference: The Nazarenes & The Disciples.

B. The Sanctimony Rift: A Crack in Sanctity

C. The Aggression Lift: A Climb of Malignity

Comments

Is Water Baptism Necessary Before Partaking in Lord's Supper

"Last Supper" by Giovanni Domenico Tiepolo (1750) Yes, it is. Water baptism identifies one with the redemption work of Jesus Christ, with His death, burial, and resurrection. It is anticipated of visible identification with Christ and His Church. Every person has the personal responsibility to examine him/herself before deciding to partake in the Lord's Table. The Bible makes it clear that those who chose not to be baptized were rejecting the counsel of God (Lk.7:30). In a mixed congregation, it is not possible to always know who is worthy to partake of the Table; however, the minister must encourage only those who have been baptized for remission of sins (not just as a ritual but by faith in Jesus Christ) to partake of the Table. Before Jesus sat down to dip bread in the cup, He washed His disciples' feet. He makes the statement that they are already "washed" and only need feet to be washed. Of course, this may not explicitly/only refer to their baptism, fo

Matthew 6:31-33

"Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Mat 6:31-33) The original sense of nakedness was from that deep insecurity of autonomy that sprung from man's first alienation from God due to sin-- spiritual death. Seeking God marks man's refusal to stay alienated by turning towards His Maker in whom alone is Covering and true Security and no reason to be ashamed anymore.

Is it not cruel for God to kill His Son in place of us?

The doctrine of atonement is a stumbling block for some who feel that it not only exemplifies cruelty but also does away with human responsibility. The issue abounds with various questions and attempts to solution. Questions: 1. If God knew that man would sin and fall, why did He create man? 2. Why doesn't God, if He exists, intervene and stop evil; why just be Judge but not be Governor with proper police security system that minimises the possibility of transgression? 3. How can the death of one particular man atone for the sins of many particular men? 4. Isn't it not cruel to punish an innocent man for the sins of others so that they go free? Answers that challenge the Christian doctrine: 1. God does not require sacrifice in order to forgive, He can forgive by sovereign authority. 2. Every man must bear his own guilt so that he has a sense of responsibility and possess a genuine reason to pursue good and turn from evil. Biblical Responses: 1. God's knowledge of human Fall

Marbaniang, Domenic

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