Skip to main content

Welcome Speech: Graduation Ceremony 2009



Good morning everybody!

We have assembled here this morning for an august occasion; to witness and participate in a grand celebration of a few bright, strong, vigorous, and promising men and women who finished a course, a race, and a learning episode. To some of us, this is a magnificent spectacle; to a few, it is intensely personal; because the laborer who brings home his wages knows the value of what he got by his sweat; and the laborers here are many, the labors have been many, especially on the part of the learners, but also greatly on the part of the teachers, administrators, sponsors, and numerous others who gave this momentum its particular shape. So, isn’t this a significant academic juncture; especially when we see that this package of the conference has unfolded under its cover of prayers and passion with the deeply embedded motif of Encountering God? We’re having mind-opening revelations, heart-strengthening visitations, and spirit-enriching manifestations. From the early unveiling of our eyes to the morning through the time we invite our faculties to sleep in the night, we move and live and have our being in God. We are at a solemn and spiritual point; it’s the 45th Graduation Ceremony of Central India Theological Seminary; and I take this pleasure and privilege to welcome you all to witness the marvels of what God can do and has done with humble things within the Body of Christ. It is not just an academic celebration; it is a spiritual jubilation over the fact that another initial and preparatory training episode is over and that the Lord of the Harvest doesn’t fail to successfully recruit laborers for His harvest. Honorable Faculty, distinguished leaders, guests, students, and all friends, it gives me great pleasure to have you all at this commencement exercise this morning. May the Lord’s cup of blessing retain its overflowing flow over us this morning! God bless us all!

Comments

Popular posts from this blog

Is Water Baptism Necessary Before Partaking in Lord's Supper

"Last Supper" by Giovanni Domenico Tiepolo (1750) Yes, it is. Water baptism identifies one with the redemption work of Jesus Christ, with His death, burial, and resurrection. It is anticipated of visible identification with Christ and His Church. Every person has the personal responsibility to examine him/herself before deciding to partake in the Lord's Table. The Bible makes it clear that those who chose not to be baptized were rejecting the counsel of God (Lk.7:30). In a mixed congregation, it is not possible to always know who is worthy to partake of the Table; however, the minister must encourage only those who have been baptized for remission of sins (not just as a ritual but by faith in Jesus Christ) to partake of the Table. Before Jesus sat down to dip bread in the cup, He washed His disciples' feet. He makes the statement that they are already "washed" and only need feet to be washed. Of course, this may not explicitly/only refer to their baptism, fo

Matthew 6:31-33

"Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Mat 6:31-33) The original sense of nakedness was from that deep insecurity of autonomy that sprung from man's first alienation from God due to sin-- spiritual death. Seeking God marks man's refusal to stay alienated by turning towards His Maker in whom alone is Covering and true Security and no reason to be ashamed anymore.

Is it not cruel for God to kill His Son in place of us?

The doctrine of atonement is a stumbling block for some who feel that it not only exemplifies cruelty but also does away with human responsibility. The issue abounds with various questions and attempts to solution. Questions: 1. If God knew that man would sin and fall, why did He create man? 2. Why doesn't God, if He exists, intervene and stop evil; why just be Judge but not be Governor with proper police security system that minimises the possibility of transgression? 3. How can the death of one particular man atone for the sins of many particular men? 4. Isn't it not cruel to punish an innocent man for the sins of others so that they go free? Answers that challenge the Christian doctrine: 1. God does not require sacrifice in order to forgive, He can forgive by sovereign authority. 2. Every man must bear his own guilt so that he has a sense of responsibility and possess a genuine reason to pursue good and turn from evil. Biblical Responses: 1. God's knowledge of human Fall