Skip to main content

Fichte on 18th Century Christianity and Christian Ministry of Europe


Of a project for engaging him in the ministry, he thus writes -- "I know my opinions. I am neither of the Lutheran nor Reformed Church, but of the Christian ; and were I compelled to choose, I should (since no purely Christian community now exists) attach myself to that community in which there is most freedom of thought and charity of life ; and that is not the Lutheran, I think. . . . . . I have given up these hopes in my fatherland entirely. There is indeed a degree of enlightenment and rational religious knowledge existing among the younger clergy of the present day, which is not to be found to the same extent in any other country of Europe. But this is crushed by a worse than Spanish inquisition, under which they must cringe and dissemble, partly because they are deficient in ability, partly because in consequence of the number of clergy in our land their services can be spared, while they cannot sacrifice their employment. Hence arises a slavish, crouching, hypocritical spirit. A revolution is indeed impending : but when? and how? In short, I will be no preacher in Saxony."

~ Johann Gottlieb Fichte
Memoir of Fichte
The Popular Works of Johann Gottlieb Fichte, Vol.1, London: John Chapman, 1848, p.34

Comments

Popular posts from this blog

Is Water Baptism Necessary Before Partaking in Lord's Supper

"Last Supper" by Giovanni Domenico Tiepolo (1750) Yes, it is. Water baptism identifies one with the redemption work of Jesus Christ, with His death, burial, and resurrection. It is anticipated of visible identification with Christ and His Church. Every person has the personal responsibility to examine him/herself before deciding to partake in the Lord's Table. The Bible makes it clear that those who chose not to be baptized were rejecting the counsel of God (Lk.7:30). In a mixed congregation, it is not possible to always know who is worthy to partake of the Table; however, the minister must encourage only those who have been baptized for remission of sins (not just as a ritual but by faith in Jesus Christ) to partake of the Table. Before Jesus sat down to dip bread in the cup, He washed His disciples' feet. He makes the statement that they are already "washed" and only need feet to be washed. Of course, this may not explicitly/only refer to their baptism, fo

Matthew 6:31-33

"Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Mat 6:31-33) The original sense of nakedness was from that deep insecurity of autonomy that sprung from man's first alienation from God due to sin-- spiritual death. Seeking God marks man's refusal to stay alienated by turning towards His Maker in whom alone is Covering and true Security and no reason to be ashamed anymore.

Placebo and the Philosophy of Mind and Matter in Drug Research

A placebo is a non-therapeutic substance administered under the camouflage of medication to deceive patients into believing that they are receiving medications; this done solely for psychological and not for physiological effects. Placebo may usually be used to compare its effects with the effects of other drugs in drug research. Let's take the case of an experiment that tries to establish whether a particular drug, say to treat weariness, is genuine or merely has the effects of a placebo. Suppose 20 candidates are chosen for this experiment. 10 are given the drug and the rest are put on a placebo while they are told that the placebo is a genuine medication. They need to make sure that the deception is well carried on for the success of the experiment. If both the groups make similar improvements after taking the treatments, the new drug seems to only function as a placebo in effect. The basic hypothesis of the placebo raises the question of mind over matter. Of course, this pushes