Can We Trust the Bible?

I am convinced that we can trust the Bible: trust it as the true revelation of God. The pluralism of “revelations” calls for the exercise of the law of non-contradiction. The modern relativistic, pluralistic mood looks at the Bible as another “truth”. But the fact is that there can never be an absolute infrastructure for relative truth. They always differ in their infrastructure though the superstructure might appear to be the same. The trustworthiness of the Bible is a very important issue, since it addresses issues of ultimate concern: Theology, Cosmology, and Teleology (purpose, salvation). And it supercedingly differs from other “revelatory” sources. Either the Bible is true or false; it is either trustworthy or non-trustworthy. How do we know if we can trust the Bible, then?

The Philosophical Test of Internal Consistency. In depth study shows that the Bible is never self-contradictory or self-defeating. As a matter of fact, though the books of the Bible were written over a time span of more than 1000 years by different men of differing intellectual status, economic status, and cultural background etc, yet the Bible is indubitably seen to be strewn together by one theme—redemption. It is internally consistent.

The Correspondence Test. The accounts and statements of the Bible factually correspond to the truth of history (archaeology) and science. The prophecy of Scriptures also corresponds with its fulfillment in history.

The Cosmological Test. The writers of the Biblical books were genuine, truthful men—many of them ready to give their lives for the truth (e.g. Jeremiah, John, Paul, Peter…). They could never have been deceivers. The Bible itself speaks of them as being moved by the Spirit. Concerning whether they were perpetuating falsehood, the philosophical and the correspondence test has examined the claims and accounts.

The Community Test. The Bible has never done any harm to any society which could trace the vindication of its actions to the Biblical principles themselves (the Crusaders couldn’t trace their moral concepts to the principles of the Bible). The community has always benefited by the principles of the Bible. The modern clarion for equality of men and women, freedom of rights, justice, non-violence, can be best traced to the teachings of the Bible alone. The Bible has transformed whole peoples, clans, and tribes.

The Pragmatic Test. The Biblical truth works. It is still working. The Gospel truly is powerfully changing the lives of thousands daily. Voltaire said that a hundred years from his time, the Bible would be extinct. Voltaire is dead and gone, his thoughts and philosophy known by a mere few; the Bible is still the best selling, far-reaching Book of all books. All the philosophies of all philosophers in history put together couldn’t change the nature of one man. Ironically, this Book that the philosophers disdain at has turned the world upside down.

In conclusion, the Bible is the most trustworthy Book in the world. Even science books are not always trustworthy—they indulge much in theories of convenience. Can we trust the Bible? Why can’t we? There are enough proof for the authenticity and reasonability of this Book on the basis of which we can place faith and trust in its revelation of God Himself and also the end and salvation of the universe.

© Domenic Marbaniang, Sept. 21, 2000.

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about via negativa. Empirical Theology, on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...

Marbaniang, Domenic

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