Skip to main content

Blessed are the poor in spirit (Matthew 5:3)

Mat 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Introduction
Story of Buddhist monk and arrogant student.
The relation of heaven to the heart.
David's confession Ps. 51
Various Interpretations: Economically poor, realization of one's inability

Gospel preached to the poor. Lk 4. 18, Mt. 11. 5
Difficult for rich to enter heaven. Mt. 19. 23; Lk. 18. 24

Barnes: Riches produce care, anxiety, and dangers, and not the least is the danger of losing heaven by them.

Clarke: Poor in spirit - One who is deeply sensible of his spiritual poverty and wretchedness. Πτωχος, a poor man, comes from πτωσσω, to tremble, or shrink with fear. Being destitute of the true riches, he is tremblingly alive to the necessities of his soul, shrinking with fear lest he should perish without the salvation of God. Such Christ pronounces happy, because there is but a step between them and that kingdom which is here promised.

Lk. 6. 20. Blessed are you, speaking to those following Christ, though poor by worldly standards now, for yours is the kingdom of God.

Cp. Lk 6: 24. But woe unto you that are rich, for you have received your consolation.

Note: Jesus is talking to the disciples.

Definition: Encarta - Poverty, economic condition in which people lack sufficient income to obtain certain minimal levels of health services, food, housing, clothing, and education generally recognized as necessary to ensure an adequate standard of living. What is considered adequate, however, depends on the average standard of living in a particular society.

Differentiating between Relative Poverty and Absolute Poverty, between the comparatively poor and the destitute.

Causes: Lower-than-average-ability to earn income: elderly, people with disabilities, single mothers, members of minority groups, lack of educational opportunity, low level of economic development.

The Marxists have accused Christianity & religion in general as promoting poverty among the labour classes by giving them a hope of heaven, while the rich go on becoming richer.

Marx called religion the opiate of the people that dulled their senses against the prospect of material development.

Questions: What are the real causes of poverty and is poverty promoted by the Scriptures?
Clearly, Jesus is not promoting poverty but is only stating that the poverty of the believers is not an unfortunate situation, for the ultimate destiny is heaven, though the pilgrimage is tough. 1 Tim. 6. 7, 8, 9; Ecclesiastes 5. 12; Jas 2. 5 (poor economically but rich in faith); Jas 5. 1

 

Domenic Marbaniang, 2006

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...