Sinful Nature and Eternal Security (Hamartiology Notes)

Lectures in Hamartiology

The Sinful Nature

'Nature' here must not be understood as similar to that in 'human nature' or 'feline nature'. It is the principle of sin, which Romans 7 talks about, the law of sin. In essence, it is selfishness, covetousness, the end by which 'good' or 'evil' is defined. When Adam sinned, the choice broke him off from the Life of God and mankind became autonomous. Man could decide what was right or wrong by reference to himself. [Even philosophers have referred to happiness as the desired end]. That is the principle of lawlessness that is internal, intense, and universal. Therefore, the condemnation hangs over the head. Man is not compelled by the sin principle, he chooses to walk according to it in his condemned state of separation from God, in his state of Spiritless carnality, and thus subservience and enslavement to sin. He is now flesh (in the sense of not having the dominance of the law of the Spirit, Rom 8:2) and walks according to the flesh in a world that is Godless and self-serving.

Eternal Security

Salvation is not a gift that is separable from Christ or faith in him. Salvation is in Christ.

Calvinism commits the fallacy of being closed to falsification. If I say that there's a unicorn outside and you say you want to see it, and I say you can't because it disappears the moment someone other than me tries to see it, I offer no way of disproving me. Similarly, Calvinism says that to be once saved is to be saved forever, but if you point out someone who had faith earlier but had now fallen, they say that that was so because he wasn't saved in the first place. How do you disprove them?

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Marbaniang, Domenic

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