Skip to main content

Glory of the Son - Part 1 (Cana Episode)

JOHN 17:1
“Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.”

Intro
John uses some important terms again and again: Light, Truth, Love, Glory, Hour

We will look at some events where Jesus talks about this hour…

THE CANA EPISODE: REVELATION OF HIS GLORY
John 2


1. God’s Hour

Why did He say “What have I to do with thee?”

A Ministry that is
- Not compelled by need
- Not compelled by passion
- Not compelled by circumstances
- But by the Hour of God

Mary is the earthly mother, but the ministry belongs to the Eternal Father.
He was faithful as a Son (Heb 5)
He was obedient to death (Phil 2)

Dr. Kurien Thomas: I am a servant, but not a servant of men; I am servant of God.

2. Christ’s Glory

Why did He turn the water into wine?
Why didn’t He turn the stones into bread in the wilderness?
Why choose to do this miracle in a remote country like Cana? Why not start in Jerusalem?

Answer: To reveal His glory to His disciples

Some of His miracles were simply just for His disciples
- The Fish net
- The Fig tree
- The Feeding of the 5000
- This one

John 1:17; Rom.3:23; 2Cor.3:13-18; Col.1:27

“And the glory which thou gavest me I have given them; that they may be one, even as we are one” (John 17:22)
Labels:

Comments

Post a Comment

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...
1 comment
Read more

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...
1 comment
Read more

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...
1 comment
Read more