Skip to main content

Job: The Friends of Job Pursue the Will of the Devil to Find Fault with Job (3rd Round: Chs 21-31)


  • Job wants his friends to bear with him till he has finished speaking; for his complaint is not against man. He asks that if their argument was right why do the wicked live and prosper though they care nothing about God. If someone says that God will punish the children for the father's sin; how reasonable would that be, because they won't mind what happens to others after them. (Ch21)

  • Eliphaz is now very blunt and accusatory. He tells Job that his righteousness mean nothing because Job's wickedness is great. He accuses him of exploiting the poor, showing no compassion to the needy, and oppressing the widows and orphans.He interprets Job's questions as intending to say that God can't see the suffering of man. He calls Job to repentance. (Ch22)

  • Job wishes to see God and talk with Him, because he believes He will hear him (Perhaps, expressing his discouragement as well that his friends couldn't understand him). He has faith in God and is sure that though he can't see Him, He holds him and after He has tested him, he shall come out like gold. Yet, that doesn't mean that Job is not terrified because of the present situation. He observes again that the wicked do prosper in this short life on earth. Somehow, the argument seems to indicate that a man's character cannot be judged by the conditions he falls into (or God allows) in this life. (Chs23-24)

  • Bildad is very short this time. All he can say is that it is impossible for man to be righteous before God. Thus, in some way or the other, Job is not blameless. It is interesting that the friends of Job are doing the same thing that the devil wanted to do against Job - they try to find some fault with him. The irony is that the very suffering he is going to was not because he was blameworthy; but, because he was blameless and God wanted to prove that. (Ch25)

  • Job makes the longest reply this time. He remarks about how powerless their counsel has been and responds in strong poetic words that the intricacies of divine design in nature exhibit merely the outskirts of God's ways. He says, "How small a whisper do we hear of Him! But the thunder of His power who can understand?" Job makes some remarkable scientific statements in this discourse. Job affirms that he will not give in to their false condemnation of him- to their lies. His conscience is clear. Job knows about the final doom of the wicked. He also observes that true wisdom is found only in God; the fear of the Lord, that is wisdom, and to depart from evil is understanding. Job knows that and remembers that the fear of the Lord ruled his life and blessed his life in the former days. He recounts his days of kindness and mercy and how he was honored and esteemed by people. But, now his physical humiliation has led to rejection. He is shocked because he had not expected this to happen to him. He confesses his life of integrity, justice, and mercy. His practice was governed by the fear of the Lord. He would willingly submitted to a rightful indictment; but, he cannot submit to the false accusations of his friends. Chapter 31 ends with the words "The words of Job are ended." (Chs26-31)

  • Zophar doesn't answer anymore.

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...