The Gospel According to Romans

I. The Promise of the Gospel

Given through the prophets in the Holy Scriptures
- It was a Spoken Promise – Communicated
- It was a Written Promise – Encoded, Recorded

Promise of the Gospel: “That God will save…”
Promises of the Gospel. “Salvation, life, adoption….”

Rom.15:8; Gal.3:16, 22

Why the Promise of the Gospel Was Made
1. Because man by his righteousness could not fulfill the righteousness of God.
The Law can’t save. It can only condemn.
Israel is the greatest example.
- Sinned despite of miracles
- Sinned despite of Tabernacle
- Sinned despite of Shekinah
- Sinned despite of prophets, priests… (Jer.5:31)
Education can’t transform
Religion can’t transform
2. Because God loved us and wants us to be saved. (1Jn.4:19)
- Cross: Greatest symbol of human rejection of God and God’s embrace of man
3. Because the Gospel is the only way for man to be saved.
That is why it is the GOSPEL

II. The Person of the Gospel

Not an ordinary man.
Mediator: Real. High Priest.

According to the Flesh: Son of David
According to the Spirit of Holiness: Son of God

Jn.3:16

Gospel of the Son of David
Gospel of the Son of God

a. Humanity and Divinity. Perfect Mediator. (Heb.2)
b. Royal Lineage. King
c. Embodiment of Promise. In Him all promise are “Yes” and “Amen”
Declared: “It is finished”. His Name is “Amen”
He finished the work of righteousness
He sanctified us by His sacrifice.
Holiness: Not in degrees. But, a position. We don’t become holy. We are made holy in Him. New man.

III. The Propagation of the Gospel

Grace and Apostleship
Grace given to all; but Apostleship only to a few

Work of the Ministry- Ministry of the Gospel
Rom.12:6: Everyone gets gifts of grace
1Pet.4:10-11: Stewards of grace

120 saints in the Upper Room. Not all were apostles but all received grace to bear witness (Acts 1:8)

Matt.25:15: Parable of Talents

1. Grace is a Free Gift.
Received freely – freely give (Matt.10:8)
Everything received, nothing to boast (1Cor.4:7)
1Cor.9:18 – Gospel without charge
2Cor.11:7-9
1Tim.6:5 – Not for gain: Don’t be like the man with one talent who: “Why labor for someone else’ profit?” “What do I get?” This attitude is nothing but wickedness

The greatest reward: 1Cor.9:17-18; Phil.4:1

2. Grace is Privilege
1Cor.9:16-17. Woe if I don’t preach..
1Cor.15:10,11. By grace I am what I am…
Grace works… Grace in action.. Effective Grace
You can reach friends that I can’t; likewise, friends reach friends…

SEE THE PRIVILEGE
- 1Pet.1:10-12; Heb.1:1-2. Fathers, Prophets longed for
- Eph. 3:8-10; 1Pet.12. Angels desire to look into
Angels can’t preach the Gospel (e.g. Cornelius’ Story); but you can.

We know Christ. The Fullness of Grace.
New Birth- Spirit
New Law- Love
New Hope – Resurrection
New Ministry – Reconciliation
New Order – All Priests
New Position – Sons
New Relationship – Bride/Bridegroom

Not as OT, New Order

3. Grace is a Responsibility
1Pet.4:10,11. Stewards
Man of one talent – irresponsible, wicked

Esther 4:14. Grace positioned her. Grace demands from her.
Recognize your grace – Rom.12:6
Remember your grace
Witness – Work

Recognize Your Gift
1. Measure of faith. What do you have faith for? (Rom.12:3)
2. Laying on of hands – delegation, authority (2Tim.1:6)
3. Manifestation of Spirit – Gifts (1Cor.12)

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about via negativa. Empirical Theology, on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...

Marbaniang, Domenic

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