Faith Versus Religious Conversion

The only time Jesus used the word "proselyte", it had a negative connotation. He boldly pointed out that the scribes and Pharisees, hypocrites as they were, traveled land and sea to win one convert, and when they had done that, they made him twice as much a son of hell as themselves (Matt.23:15). It was a pointer towards the fact that religious conversion doesn't change a person; perhaps, it may worsen his condition.

The New Testament speaks of discipleship, but never speaks of religious conversion. In fact, there were secret disciples as well, who were never condemned for being secret disciples; and, when the open disciples like Peter and James went into hiding during the crucifixion of the Lord, it was these secret disciples like Joseph of Arimathea and Nicodemus who came forward to fulfill the prophetic word (Jn.19:38,39).

The New Testament speaks of faith and obedience to faith (Rom.1:5) and of the Gospel of Salvation (Rom.1:16). Real conversion is not about change of religion (whatever it is); real conversion is about transforming faith.

The New Testament does not speak about going to the ends of the earth and converting people. It speaks about bearing witness (Acts 1:8) and making disciples, teaching them to observe the commandments of Christ (Matt.28:19,20). And, the commandments of Jesus were not about changing names, renouncing language or culture, or embracing some tradition of Christianity (as interpreted by them). The commandments are clearly given in the Gospels; nothing more. In fact, it is not even necessary to consider a Christian tradition (say denomination or anti-denomination, whatever) when deciding to have faith in Christ. The Lord is more interested in faith that is child-like than in faith that is burdened with human complications. In Matthew 18:3, Jesus used the word "converted", but the Greek word there is not proselutus, but strepho which means "to turn around". He said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven." (Mat 18:3 NKJ). When He spoke about this child-like faith, He didn't talk about receiving Christianity (whatever it is) but about receiving the Kingdom (Mark 10:15). There is a simplicity and freshness associated with this that no historical tradition can contend against.

There are cases of those who have stronger faith in Christ than the ones who think they are closer to Him; and, Jesus said that it is the former that will sit with Abraham in the Kingdom (Matt.8:10,11,12,25,26; 15:28).

A Tale of Something, or Nothing, and God

In the beginning was God and nothing. Then, God created something out of nothing. But, soon that something forgot she was once a nothing. And, forgetting herself and God, she assumed herself to be everything. And, assuming herself to be everything, she died to everything else and God. After many days, when this something had run out of everything she got, She came to her senses and "Who am I? Where am I?" she thought. Then, she realized she was a nothing without her God, And so returned to her original place in God. In the end was God and something.

Fight Against Corruption

Denmark ranks as the 1st among the world's least corrupt countries. Singapore ranks 8th. India ranks 65th. North Korea and Somalia rank 149th. A study of these systems reveal the following facts. 1. An Anti-corruption agency, independent of the police and executive is crucial to check corruption. Countries having multiple anti-corruption agencies don't seem to have much success. One cannot remove dirt with dirt; one has to use an agent that is intrinsically anti-dirt (soap-water). Singapore's "anti-corruption agency, the Corrupt Practices Investigation Bureau (CPIB), is well resourced and independent. It is empowered to investigate any person, even police officers and ministers, and conducts public outreach to raise public awareness and shape social norms." (Lee Hsien Loong) 2. In countries like Singapore, the high-level officials are paid well and corruption is kept at bay at that level. The idea is that anti-corruption begins from top to bottom. "There is a...

Not I but Grace

I worked...yet not I, but the grace of God that was with me. (1Cor. 15:10) I get tired and weary most times; grace, never. I feel weak sometimes; grace, never. I get confused at times; grace, never. I see darkness at times; grace, never. I wish to give up sometimes; grace, never. I fail many times; grace, never. I have misunderstandings at times; grace, never. I am afraid at times; grace, never. I feel broken sometimes; grace comes to heal. I feel estranged sometimes; grace comes to comfort. I feel purposeless sometimes; grace comes to guide. I feel powerless sometimes; grave comes to strengthen. I feel I am that I am because of what I am; grace departs.... For God resists the proud, but gives grace to the humble.

Marbaniang, Domenic

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