Skip to main content

Joy To The World The Lord Has Come!


The term "Christmas" is a compound of two words "Christ" and "Mass" (the celebration of Eucharist by the Catholic Church). Etymologically, the term refers to the celebration of mass on the anniversary of Christ's birth. Protestants usually refrain from looking at the Eucharist as another sacrifice and at the Bread and Wine as literally turning into Christ's body and blood. Therefore, they never use the word "mass" to refer to the Lord's Supper in their services. However, when they use the term "Christmas", this etymological meaning is not considered (usually unknown). But, the etymological connection of the Eucharist (which literally means "Thanksgiving", from the act of Christ giving thanks for the Bread and Wine) with the Birth of Christ can have a deeper significance--that His birth cannot be seen apart from His death, that He was born the first time in order to die as our Sacrifice. In fact, He couldn't have become our Sacrifice unless He had been made flesh in His body of sacrifice.

Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, But a body You have prepared for Me. (Heb 10:5 NKJ)

  • He came as God's Sacrifice for our Sins (Heb. 10:5-6)
  • His First Coming Establishes His Second Coming (In the OT Prophecy, Christ's coming was seen as a single event since they didn't see the Age of Grace in between the two peaks of His First and Second Coming. His First Coming tells us to look forward to His Second Coming). (Isa.61:1-3)
  • He came to take away the Old in order to bring in the New. He makes all things new. (Heb.10:9)
  • His First Coming as the Lamb of Sacrifice purges and sanctifies forever those who trust in Him. (Heb.10:10)

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...