Skip to main content

Anthropological Consequences of Regeneration Perspectives

Take for instance the case of your neighbor or a friend that you know is not a believer in Christ. What is the difference between you as a believer and the other? The constitutionalist would say that there is a constitutional or ontological difference: the unbeliever’s spirit is dead, or the unbeliever’s nature is totally wicked (though he may sometimes seem to be doing good), while your spirit has been made alive or recreated and you have been imparted a divine nature. Thus, there is a constitutional difference between you and the unbeliever.

The non-constitutionalist, on the other hand, will say that there is no constitutional difference between the two of you; the only difference is faith, which in the believer is present, but in the unbeliever is absent. Christ and the Spirit indwell us by faith (Eph.3:17; 2:22). Faith is epistemic condition, involving free choice; it is not an ontic property related to nature and being. Now, the presence of doubts at times doesn’t make one an unbeliever, because doubt is not committed unbelief. A person might observe some doubts arise in his mind at times, however, they are soon quelled and put to silence as he seeks the Lord. One good example of this is the situation of Asaph in Psalm 73, and the situation of Job in the book of Job. Similarly, one who has not heard the Gospel message clearly has not been given the clear-cut chance to choose unbelief. However, those who know and choose not to believe suffer condemnation (Jn.3:16-20; Jude 1:5).

Thus, a person who does not have the faith of Christ may fall into, at least, one of these three positions: ignorance, or doubt, or unbelief. The Bible says that God overlooks sins during the times of ignorance (Acts 17:30); however, that does not excuse people from judgment according to conscience (Rom.1:19-32; 2:12-16). The situation of doubt is a temporary time of suspension and not of decision; it is volatile and can lead to either belief or unbelief. However, those who choose unbelief forfeit the salvation of God.

Is it possible for someone who has accepted the Gospel to forfeit faith and salvation? Yes, it is. People can drift away from faith (Heb.2:1), make shipwreck of their faith (1Tim.1:19), and can fall away from faith (2Pet.3:17; Heb.6:6; 2Thess.2:3).

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...