Skip to main content

Mission, Missions, and Missional

Whenever a new word enters the market, there are many who wish to grab it and use it to express or verbalize concepts that occur to them. However, it is important to avoid sporadic use of expressions without understanding them in their original usage. It can lead to confusion of language. Two terms that are becoming more popularly used, in addition to "mission", are "missions" and "missional", and they require proper definition. Let's look at some popular definitions of these terms:

Christopher J.H. Wright, The Mission of God's People
--Mission is all that God is doing in his great purpose for the whole of creation and all that he calls us to do in cooperation with that purpose. (Analogy: Science)
--Missions is the multitude of activities that God's people can engage in, by means of which they participate in God's mission. (Analogy: Sciences)
--Missional is to have (Analogy: Scientific)

Ed Stetzer, Missions vs. Missional?
--Mission is the reason the church exists and the church joins Jesus on mission. And, this mission is from everywhere to everywhere.
--Missions refers to an international pursuit to preach the gospel to all the corners of the earth.
--Being missional conveys the idea of living on a purposeful, Biblical mission.

David Wesley, The Church as Missionary, Missio Dei
--Mission is the very nature of the church, seeking first God and his kingdom. It flows directly from God. A living relationship with the God of mission distinguishes the church as a living organism, as opposed to a mechanistic (and secular) organization. Because of this relationship, we truly can say that the church does not support a program of missions; rather, the church is the missionary.
--The missional church begins with the idea that mission is God’s nature and God’s activity (the missio dei) and, furthermore, that the church is the missionary. By definition, the church is the sent church. The “business” of the church, then, is to train missionaries to go and to live out the gospel in their spheres of influence. The missional church, therefore, does not shape programs around consumerist Christian desires. The missional church designs ministries that equip people to show the gospel to the nonbeliever.


The term "mission" is not found in the Bible. The Bible only talks of covenants, of commandments, and of calling and setting apart for some ministry. In fact, the very work of Gospel proclamation is called as the ministry of reconciliation (2Cor.5:18). The word "mission" comes from the Latin word mittere and missio meaning "to send". The New Testament Great Commission of Christ in the Gospels that commissions the disciples to "Go and preach the Gospel" to the uttermost parts of the earth played an important role in the development of the theology of mission. The plural "missions" began to be used for the varied works of mission that people engaged in. For some people, it includes works of charity, social justice, and assistance. However, it is very important for us to distinguish between the Great Commandment (to love our neighbor as ourselves) and the Great Commission (to preach the Gospel to all nations). The commission to "Go" is at the heart of mission. Thus, it includes both evangelization (to turn them from darkness to light), in whatever way possible, and discipleship (to walk in the fellowship of the Light).

Comments

Popular posts from this blog

Placebo and the Philosophy of Mind and Matter in Drug Research

A placebo is a non-therapeutic substance administered under the camouflage of medication to deceive patients into believing that they are receiving medications; this done solely for psychological and not for physiological effects. Placebo may usually be used to compare its effects with the effects of other drugs in drug research. Let's take the case of an experiment that tries to establish whether a particular drug, say to treat weariness, is genuine or merely has the effects of a placebo. Suppose 20 candidates are chosen for this experiment. 10 are given the drug and the rest are put on a placebo while they are told that the placebo is a genuine medication. They need to make sure that the deception is well carried on for the success of the experiment. If both the groups make similar improvements after taking the treatments, the new drug seems to only function as a placebo in effect. The basic hypothesis of the placebo raises the question of mind over matter. Of course, this pushes...

7 Ghastly Sins of Ministry (Micah 3)

Text: Micah 3 1.  Hatred of Good and Love of Evil (Mic 3:2) A. Values that are Self-Centered, Not Christ-Centered B. Values that are Self-Defined, Not Spirit-Defined C. Values that are Self-Glorifying, Not God-Glorifying A confused value-system that honors culture, man, and the world rather than the Law of God Luke16:15 And He said to them, "You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. 2. Exploitation of the Sheep (Mic 3:2) A. Manipulating People Like Things and Not Treating Them as Persons B. Over-Demanding C. Not Caring for the Well-being of Sheep Mat 20:25-28 But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let hi...

परिणयगाथा - अध्‍याय 1 - प्रेम का प्रमोद

प्रेम का प्रमोद ‘वह अपने मुंह के चुम्ब नों से मुझे चूमे ! क्‍योंकि तेरा प्रेम दाखमधु से उत्तम है’ (श्रेष्ठ गीत 1:2) यहूदियों की रीतिरिवाज के अनुसार विवाहोपरान्तउ अंगीकार स्व रूप पति पत्नी एक दूसरे का चुम्ब)न लेते थे। इस चुम्बिन का अर्थ विवाह में एक दूसरे को ग्रहण किये जाने का साक्ष्यि माना जाता था जो अति आवश्यइक होता था। ‘वह अपने मुंह के चुम्बानों से मुझे चूमे ! यह प्रेयसी का अपने प्रेमी के प्रति प्रेम तथा समर्पण को दर्शाता है। चुम्बतन आपस में मेल का बोध है और परस्पसर सहभागिता को दर्शाता है। इन अन्तिम दिनों में परमेश्वनर हमसे किस प्रकार निकटता से बातें करता है तथा परस्पगरता प्रगट करता है। ‘तेरा प्रेम दाखमधु से उत्तम है’ दाखमधु आनन्द का प्रतीक है। ईश्वकरीय प्रेम से ही वास्ताविक आनन्दर प्राप्तब होता है। दाखमधु का तो मूल्यु है परन्तु परमेश्वर के प्रेम का कोई मूल्य नहीं और न ही हमें इसे प्राप्त करने के लिए कुछ खर्च करना पड़ता है और न ही पड़ा था। दाखमधु की एक और बात यह कि यह खट्टा भी हो जाता है, परन्तु मसीह के प्रेम में कभी कोई खट्टापन नहीं आता।