Skip to main content

Shrine Theologies

I asked how is it that the Son of God walked on the dust of this earth and breathed the air that we still breathe, and yet neither the dust nor the air is either sanctified nor does it sanctify us, and I remembered this verse from Haggai:

"If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?"" Then the priests answered and said, "No." (Haggai 2:12).

Sadly, many are deceived by the shrine and fetish theology of paganism that treats places and objects as holier than others and possessing sanctifying and salvific powers. The dust of Jerusalem or the water of Jordan is not holier than the dust of India just because the Savior walked on that ground. There is only one holy place in the world today, and that is the body of a believer, which is the dwelling place of the Holy Spirit. God calls us to possess our vessels in holiness (1Thess.4:4), not externalize holiness to places and things like the pagan do.

PS: Haggai 2:13 tells us that the unclean can make the clean (not holy) unclean; this is true of all sinful humans; but, in contrast, the unclean couldn't defile Christ, for He is the Pure One. Athanasius gave a beautiful illustration when he likened the Incarnation of Christ to the rays of the sun falling on the dust of the ground. The dust cannot pollute the sun.

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...