Skip to main content

Land Ownership Rights in Leviticus 25: Acquisition, Redemption, and Restoration


The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. (Lev 25:23 NIV)

The pages of human history are red with the blood of the poor who became poor and were never again given the opportunity to be restored again because of laws or polities that prevented the redemption or restoration of their land to them. In India, for ages, the zamindars (zamin=land; land holders) held large portions of local lands keeping poor peasants in subjection to them. The British colonialists made use of the zamindari system to collect taxes and revenues. After Independence, several land reforms have been attempted to relieve the poor and the oppressed classes. Still, there are millions who continue to be landless and homeless.

In Leviticus 25, God pronounces His principles of land acquisition and ownership for the Israelites, with provisions of both redemption and restoration. Of course, selfish humans do not appreciate the divine heart very much when it comes to property, but they must also not forget that their life on earth is short-lived; therefore, they must learn to pass their time on earth as pilgrims. God's laws protected the rights of families and gave them an opportunity to be redeemed from nothingness.
  1. Agricultural land must be given rest on every 7th year; i.e. no cultivation work is to be done in the 7th year, the year of Rest (Lev 25:1-7).
  2. The 50th year is the year of Jubilee and rest and everyone is to return to his own property (See #5. Lev 25:8-13)
  3. Buying and Selling of agricultural land is to be on the basis of the number of years since and to the year of Jubilee (50th year). Purchase price must be determined by the number of years since the Jubilee. Selling price must be determined by the number of years left for harvesting crops (Lev. 25:14-17). What is sold is not the land but the number of crops (Lev. 25:16).
  4. The land cannot be sold permanently, because the land belongs to God and we are just aliens and God's tenants. This means that with every land transaction, there must be a provision of redemption (Lev.25:23)
  5. A near relative of the citizen has the right of redemption of a land sold by that citizen. The citizen himself can redeem it by calculating its value on the basis of the number of years since he sold it. However, if he is unable to redeem it, his sold property must be returned to him in the Jubilee (Lev 25:25-28)
  6. House sold within a walled city can only be redeemed within a full year. If it is not redeemed within a year, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. But, houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee (Lev. 25:29-31)
  7. The Levites always have the right to redeem their houses in the Levitical towns. But, the pastureland belonging to these towns cannot be sold. (Lev. 25:32-34)
Modern polities and histories differ from the one of Israel in the Pre-Monarchy period. However, God's Word does caution us against selfish attachment to property at the expense of our fellow humans.
  1. Do not exploit the poor. God protects their rights and administers justice on behalf of them.
  2. Do not exploit the land selfishly. God's blessing is not dependent on our continuous labour but on our obedience to His Word (Lev. 25: 18-22)
  3. Do not do ruled by greed but walk according to grace. The law of purchase and selling on the basis of Jubilee teaches us that our eyes must look towards Grace.
  4. Be honest and generous.
  5. Live as strangers and pilgrims, as accountable to God.

Comments

Popular posts from this blog

Poll Results: Are all Mission Fields Harvest Fields?

On Monday, April 30, I started a poll on the following question: Jesus said: "The fields are ripe for harvest... I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor." (Jn 4:35,38) DOES IT APPLY 2 NON-JUDEO LANDS AS WELL? They don't need preparation and sowing? Rather, they are as equally ripe for harvest as Judea-Samaria was because of previous labor by somebody (local indigenous religions and prophets!)? A total of 18 votes were cast with the following main results: YES = 9 I believe it wherever the gospel is preached and people respond. = 5 NO = 1 I'M NOT SURE = 0 One Scholar responded saying: "I think God's Spirit is at work with all people all the time through various way, and sundry ways as Hebrews says. hence they are ready for harvest... but the church is too slow to go." A Pastor responded saying: "I do believe that even in the remotest areas, the fields are alread...

Rocketing Prices Make Vegetables and Fruits a Luxury in India

Prices of agro-products soar higher in India, making fruits and vegetables almost a luxury. The Times of India reports: "The price of almost every vegetables except onion and potato has gone up to 25 to 30 per cent in the wholesale market and retail price staggering up to 45 to 50 per cent. A random market survey revealed an increase in the price of spinach to Rs 40-45 from Rs 10-15 kg a few days back. "The price of tomato has gone up to Rs 55-60 from Rs 40 a kg and capsicum to Rs 60-80 from Rs 40 per kg at the start of this month. The price of onion has gone up to Rs 20 from Rs 15-18 per kg but still remained steady in the market. "Variation between the wholesale prices and retail prices is staggering between 25%-30%." (Lucknow: July 17, 2009). Lauki (bottle gourd) went from being Rs. 7-10 per kg to Rs. 40 per kg. The price of lentils has shot up to Rs. 85 per kg from Rs. 40-45 per kg. The saying "dal bhat ab ameeron ka khana hei" (lentils and rice are n...

Three Divisions of Philosophical Theology

Also discussed as "God of the Rationalist or God of the Empiricists " at Philpapers.org Philosophical theology can be basically divided into three classes: Rationalist theology, Empirical theology, and Intermediate Theology. Rationalist Theology  includes isms such as monism (e.g. Parmenides and Zeno) and non-dualism (Advaitins of India) whose assertions are usually supported by arguments that rationally dismiss experience as false and irrational. This they do with reference to ultimate concepts such as unity, necessity, infinity, immutability, and transcendence (none of which can be predicated of the things of experience). Thus, God becomes the "wholly other" transcendent reality that can only be talked about  via negativa. Empirical Theology,  on the other hand, is quite the opposite of the previous. It actually brings religion down to the earth. The gods and goddesses are more human like, and earthly; and, of course, positively understandable in empirical categor...